How can one negotiate the gap between the imaginaries of digital society and its technologies as forces of democratization and equality, and the lived experiences of gendered and racialized dispossession, expropriation and inequality? In recent years, this question has become central to a growing body of academic work, which explores the racializing potential of specific digital technologies and data practices that are usually sold as neutral, objective, or even progressive (Apprich et al. 2019; Benjamin 2019; Chun 2021). A spate of recent work on the racial logics of the algorithm (Noble 2018) as well as their role in the rise of the new far right (Daniels 2018) are yet more examples of this approach. Accordingly, what makes both Seb Franklin's The Digitally Disposed and Jonathan Beller's The World Computer interesting contributions to this literature is their shift away from focus on particular practices and technologies...

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